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1. Everyone wants to be happy and never wants to suffer. But why are people still suffering and unable to do away with their own sufferings themselves? Sometimes, the more they try to get rid of them, the more they suffer. This is because they do not know what is the true cause of suffering and what is the true cause of happiness. If they knew, they would be successful. They would eliminate the cause of suffering and create the cause of happiness. One of the important obstacles to this success is one's own heart. Because we comply too much with the dictates of our hearts, we have to suffer.
2. In saying that we comply with the dictates of our hearts, in fact, we mean that we are gratifying desire or those compelling urges of the heart. In worldly existence, it is not yet necessary to suppress desire totally because desire is the driving force that brings progress to the world and to ourselves. But desire must be under proper control and some limit should be set for satisfying it. If desire could be thus restricted, the probability of a happy life in this world would be much greater. Those who start fires that burn themselves and the world are invariable people who do not restrict the desires of their hearts within proper bounds . If we wish to the best of our ability. This is tantamount to observing the Noble Eightfold Path in relation to the world, which is at the same time acting in accordance with the Dhamma.
3. But human beings require some rest. Our bodies need rest and sleep. Our minds also must be given time to be empty. If they are at work all the time, we cannot sleep. Among those who take pleasure in forms and sounds there are, for example, some who are fond of good music; but, if they were compelled to listen to music too long, the lovely music constantly sounding in their ears would become a torment. They would run away from it and long for a return of silence or tranquility. Our mind requires such tranquility for a considerable time every day. This is rest for the mind or in other word the extinction of desire which, in fact, amounts to elimination of suffering. Therefore, if one really understands that elimination of suffering is nothing but keeping the mind at rest and that rest is a mental nourishment which is needed every day, then one will begin to understand the meaning of Nirodha.
4. We should go on to realize that when our mind is restless it is because of desire. The mind then causes us to act, speak and think in consonance with its agitated state. When gratified, it may became peaceful; but only momentarily, because action dictated by a restless mind may very soon afterwards bring us intense pain and severe punishment or make us conscience stricken and cause us to regret it for a very long time. So let it be known that a person with his mind in such a state is termed "slave of desire" .
2006-09-24 23:21:12
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answer #1
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answered by mallimalar_2000 7
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TEACHING AND BELIFES:
Karma: Actions have consequences; so our lives are conditioned by our past actions.
Rebirth: Consciousness continues after death, and finds expression in a future life.
Liberation from karma: By following the Buddha's path one escapes the cycle of craving and suffering.
The Four Noble Truths: The essentials of Buddhism Enlightenment: The highest goal of life is to reach Enlightenment; a state of being that goes beyond suffering.
Dharma: The teachings and hence the way to nirvana
The Core of Buddhist teaching
At the heart of the Buddha's teaching lie The Four Noble Truths and The Eightfold Path which lead the Buddhist towards the path of Enlightenment.
Facing the Truth
The Buddha taught that the human tendency is to avoid the difficult truths of life and this in turn leads to suffering.
By enabling the mind to be at peace through meditation a human being can confront reality and overcome hatred and craving.
The Four Noble Truths
Whilst seated beneath the Bodhi tree the Buddha experienced the four noble truths.
Dukkha: All existence is unsatisfactory and filled with suffering
Trsna: The root of suffering can be defined as a craving or clinging to the wrong things; searching to find stability in a shifting world is the wrong way
Nirvana: It is possible to find an end to suffering
The Noble Eightfold path is the way to finding the solution to suffering and bring it to an end
The Noble Eightfold Path
This path is the essential life-style of the Buddhist
Right understanding: A full and complete understanding of the Buddha's view of life
Right attitude: A Buddhist must develop a mental state whereby goodwill and peacefulness take the place of malicious or hateful thoughts
Right speech: The practice of truthful, kindly, helpful, and harmonious communication.
Right action: Living ethically, according to the Buddhist precepts, and taking responsibility for the consequences of one's actions.
Right livelihood: A Buddhist’s occupation must not be harmful to others
Right effort: Making a consistent effort to overcome unwholesome motivations and cultivating wholesome ones
Right mindfulness: Consider all things with care and act, speak, and think with awareness
Right meditation: Deep concentration through following the path of Buddhist meditation
The Threefold Way
The Threefold Way is a central way for Buddhists
Ethics: To live one’s life in a way that helps, rather than causes harm
Meditation: Transforming the mind through meditation practice
Wisdom: Understanding the truth pointed to by the Buddha through listening, reflection, and meditation
The Three Jewels
The three highest ideals of Buddhism to its followers are
The Buddha: The historical Buddha and the state of Buddhahood he embodies
The Dharma: The teachings of the Buddha and the truth they point at
The Sangha: All those who have attained Enlightenment and the spiritual community of those following the same path
2006-09-24 23:55:37
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answer #2
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answered by Anonymous
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All of the Lord Buddha's teachings condences into a few simple lines that a 5 year old can recite perfectly, while a 100 year old may not be able to practice perfectly.
Love everyone, Harm No One, Make Pure Your Mind.
Love all, Serve all as you make pure your heart.
2006-09-24 23:29:15
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answer #3
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answered by Tenzin 3
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Lord Buddha preached: "We will have to find out the cause of sorrow and the way to escape from it. The desire for sensual enjoyment and clinging to earthly life is the cause of sorrow. If we can eradicate desire, all sorrows and pains will come to an end. We will enjoy Nirvana or eternal peace. Those who follow the Noble Eightfold Path strictly, viz., right opinion, right resolve, right speech, right conduct, right employment, right exertion, right thought and right self - concentration will be free from sorrow. This indeed, O mendicants, is that middle course which the Tathagata has thoroughly comprehended, which produces insight, which produces knowledge, which leads to calmness or serenity, to supernatural knowledge, to perfect Buddhahood, to Nirvana.
"This again, indeed, O mendicants, is the noble truth of suffering. Birth is painful, old age is painful, sickness is painful, association with unloved objects is painful, separation from loved objects is painful, the desire which one does not obtain, this is too painful - in short, the five elements of attachment to existence are painful. The five elements of attachment to earthly existence are form, sensation, perception, components and consciousness.
Gautama Buddha ("Buddha" means "enlightened one"), who lived and taught in northern India in the 6th Century B.C. The Buddha was not a god and the philosophy of Buddhism does not entail any theistic world-view. The teachings of the Buddha are aimed solely to liberate sentient beings from suffering.
The Basic Teachings of Buddha which are core of Buddhism are-
The Three Universal Truth
The Four Noble Truth
The Noble Eightfold Path
In Buddhism, the law of karma, says "for every event that occurs, there will follow another event whose existence was caused by the first, and this second event will be pleasant or unpleasant according as its cause was skillful or unskillful." Therefore, the law of Karma teaches that responsibility for unskillful actions is born by the person who commits them.
2006-09-24 23:22:41
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answer #4
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answered by Anonymous
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To make it simple, Lord Buddha teaches us 4 Noble Truths
1. The Truth as to suffering
2. The Truth as to the rise of suffering
3..The Truth as to the end of suffering
4. The Truth as to that path that leads to end of suffering.
2006-09-24 23:32:58
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answer #5
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answered by Simple Simon 2
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The destiny of buddism is emancipation and nirvana.
if you are absolutly free from everything, something make you being free. that is the knowledge. the knowledge is about a state of "EGO IS NOT EXIST".
Life is painful because of love, selfishness, birth and death and so on... everybody become a buddha if being free from all in the world.
After the knowledge, you are in nirvana that is the only destiny of all life.
2006-09-24 23:33:26
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answer #6
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answered by Anonymous
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Lord Buddha taught us that....
This world is immortal, every body has to go from this so be kind to others including animals, be nonviolent, speak the truth and do good deeds.
2006-09-24 23:34:04
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answer #7
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answered by Anonymous
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Modesty, living within our means, non-violance as the only way to achieve lasting solutions
2006-09-24 23:28:45
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answer #8
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answered by poloneck20 3
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find a way to be happy
2006-09-24 23:27:24
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answer #9
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answered by Anonymous
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Peace, harmony, moderation......
2006-09-24 23:29:37
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answer #10
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answered by Farhana Noreen 2
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