They saw that thinking of a good experiment, and making accurate observations of it, was a better way of arriving at the truth than the previous way of thinking of some explanation that would be nice if it was true. Before them, so-called scientists just thought that the nicer and neater a theory was, the more likely it was to be true, so all they did was to think up the nicest neatest theories they could. Well, almost.
2006-09-21 09:43:40
·
answer #1
·
answered by Anonymous
·
0⤊
0⤋
Francis Bacon is known as a philosopher, one of the first order. Bacon delineated the principles of the inductive method, which constituted a breakthrough in the approach to science, even though philosophers and scientists of the day, - and seemingly today, yet - repudiated both his theories and methodology, alike. Bacon argued that the only knowledge of importance to man was empirically rooted in the natural world; and that a clear system of scientific inquiry would assure man's mastery over the world. He was the originator of the expression, "Knowledge is power." He was quite taken up by the "materialist" theories and the resultant discoveries of both Copernicus and Galileo. Bacon, along with Galileo are known in the literature as "the great anti-Aristotelians who created the 'modern scientific' view of Nature
In 1594, he patented a water-lifting machine. In 1609, he developed the telescope, with which he performed the observations that led him to the discovery of Jupiter's moons. In 1610, he was appointed mathematician and philosopher to the Grand Duke of Tuscany. He studied the peculiar appearances of Saturn and observed the phases of Venus. In 1611, he went to Rome, where he joined the Accademia dei Lincei and observed sunspots.In 1622, Galileo wrote the Saggiatore [The Assayer], which was approved and published in 1623. In 1624, he developed the first known example of the microscope. In 1630, he returned to Rome to apply for a license to print the Dialogo dei Massimi Sistemi [Dialogue on the Great World Systems], published in Florence in 1632.
We may consider Descartes as the first of the modern school of mathematics.Science, he says, may be compared to a tree; metaphysics is the root, physics is the trunk, and the three chief branches are mechanics, medicine, and morals, these forming the three applications of our knowledge, namely, to the external world, to the human body, and to the conduct of life.
He then devoted himself to composing a treatise on universal science; this was published at Leyden in 1637 under the title Discours de la méthode pour bien conduire sa raison et chercher la vérité dans les sciences, and was accompanied with three appendices (which possibly were not issued till 1638) entitled La Dioptrique, Les Météores, and La Géométrie; it is from the last of these that the invention of analytical geometry dates. In 1641 he published a work called Meditationes, in which he explained at some length his views on philosophy as sketched out in the Discours. In 1644 he issued the Principia Philosophiae, the greater part of which was devoted to physical science, especially the laws of motion and the theory of vortices.
Newton's first major public scientific achievement was the invention, design and construction of a reflecting telescope. He ground the mirror, built the tube, and even made his own tools for the job. This was a real advance in telescope technology, and ensured his election to membership in the Royal Society. The mirror gave a sharper image than was possible with a large lens because a lens focusses different colors at slightly different distances, an effect called chromatic aberration. This problem is minimized nowadays by using compound lenses, two lenses of different kinds of glass stuck together, that err in opposite directions, and thus tend to cancel each other's shortcomings, but mirrors are still used in large telescopes.
Later in the 1670's, Newton became very interested in theology. He studied Hebrew scholarship and ancient and modern theologians at great length, and became convinced that Christianity had departed from the original teachings of Christ. He felt unable to accept the current beliefs of the Church of England, which was unfortunate because he was required as a Fellow of Trinity College to take holy orders. Happily, the Church of England was more flexible than the Catholic Church in these matters, and King Charles II issued a royal decree excusing Newton from the necessity of taking holy orders! Actually, to prevent this being a wide precedent, the decree specified that, in perpetuity, the Lucasian professor need not take holy orders. (The current Lucasian professor is Stephen Hawking.)
In 1684, three members of the Royal Society, Sir Christopher Wren, Robert Hooke and Edmond Halley, argued as to whether the elliptical orbits of the planets could result from a gravitational force towards the sun proportional to the inverse square of the distance. Halley writes:
Mr. Hook said he had had it, but that he would conceal it for some time so that others, triing and failing might know how to value it, when he should make it publick.
Halley went up to Cambridge, and put the problem to Newton, who said he had solved it four years earlier, but couldn't find the proof among his papers. Three months later, he sent an improved version of the proof to Halley, and devoted himself full time to developing these ideas, culminating in the publication of the Principia in 1686. This was the book that really did change man's view of the universe, as we shall shortly discuss, and its importance was fully appreciated very quickly.
2006-09-22 16:25:31
·
answer #2
·
answered by samanthajanecaroline 6
·
0⤊
0⤋