The ego is the self, the conscious, aware self. This is the Freudian interpretation and is the only interpretation worth considering.
The ego is backed up by the superego, which is sort of a cross between the conscience and methods of self preservation, i.e. it prevents you from, or at least makes you think twice about, hurting others or doing bad things in general by setting off alarm signals in the mind etc. There is also the id, which is mostly unconscious and primitive motives.
So the ego is essentially a component of human psychology that contains sentience.
... by the way, cinderella doesn't have a clue what she is talking about
2006-09-16 01:14:36
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answer #1
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answered by Anonymous
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I don"t have any silly egos. Falso prestige is called ego, I think. The ego sends a man to prison, losing the job, losing the affections from the family life, losing friends, losing himself.
2006-09-16 08:03:40
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answer #2
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answered by cindrella 2
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Ego is nothing but one's attitude....if anyone has some ability that is better than anyone elses....then only ego comes into play...so having an ego...is not bad...but for wrong reasons....it maybe horrible!!...unfortuantely i dont have an ego...
2006-09-16 08:14:41
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answer #3
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answered by The Mediator 3
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normally a teenager has 90% ego
aged people have 50% ego
2006-09-16 08:04:49
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answer #4
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answered by rajan 3
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Let me tell you that I have no ego.
Ego will not helpus, it is good to deal with somebody or something (sometimes) and also to manage some cases.
However, I do not recommend ego.
2006-09-16 08:48:00
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answer #5
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answered by SA-bic 4
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Id
The id ("das Es", cf. Latin id, English it, German es) is the physical system "which behaves as though it were the Unconscious", or the "dynamically unconscious repressed", in effect, the reservoir of need-gratification impulses such as the primitive instinctual drives of sexuality and aggression. Freud believed that the id is inborn, operating on the dynamics of the primary process mode of thinking. The drives of the id are said to work according to the pleasure principle, requiring immediate gratification or release without concern for external exigencies. Though hunger itself may be seen as a pure id desire, the crying of the hungry infant is already an instinctive attempt to relate, that is, to communicate that need to the object of the drive in question, namely, one who can help to satisfy that need. Thus drives are linked to object relations, as Freud observed in his 1895 essay "Project for a Scientific Psychology".
Freud may have borrowed the term das Es from his advocate and personal acquaintance Georg Groddeck. Groddeck, a pioneer of psychosomatic medicine and self-proclaimed "wild analyst", published Das Buch vom Es (roughly, "The Book of It") several weeks before Freud published The Ego and Id (1923). German readers would have been aware of Nietzsche's previous use of "it" to describe that which is impersonal and subject to natural law within us.
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Ego
In Freud's theory, the ego mediates between the id, the super-ego and the external world. Its task is thus to find a balance between primitive drives, morals and reality while satisfying the Id. Its main concern is with the individual's safety and allows some of the Id's desires to be expressed, but only when consequences of these actions are minimal. Ego defense mechanisms are often used by the ego when Id behavior conflicts with reality and either society's morals, norms, and taboos or the individual's expectations as a result of the internalization of these morals, norms, and taboos into the superego.
Although in his early writings Freud equated the ego with the sense of self, he later began to portray it more as a set of psychic functions such as reality-testing, defence, synthesis of information, intellectual functioning, and memory.
The word ego is taken directly from Latin where it is the nominative of the first person singular personal pronoun and is translated as "I myself" to express emphasis.
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Super-ego
The super-ego is a symbolic internalization of the father figure and cultural regulations. The super-ego tends to stand in opposition to the desires of the id because of their conflicting objectives, and is aggressive towards the ego. The super-ego acts as the conscience, maintaining our sense of morality and the prohibition of taboos. Its formation takes place during the dissolution of the Oedipus complex and is formed by an identification with and internalization of the father figure after the little boy cannot successfully hold the mother as a love-object out of fear of castration. "The super-ego retains the character of the father, while the more powerful the Oedipus complex was and the more rapidly it succumbed to repression (under the influence of authority, religious teaching, schooling and reading), the stricter will be the domination of the super-ego over the ego later on — in the form of conscience or perhaps of an unconscious sense of guilt" (The Ego and the Id, 1923). The concept of super-ego has been subject to criticism for its sexism. Women, who are considered to be already castrated, do not identify with the father, and therefore form a weak super-ego, apparently leaving them susceptible to immorality and sexual identity complications. In Sigmund Freud's work Civilization and Its Discontents (1930) he also discusses the concept of a "cultural super-ego".
2006-09-16 15:03:17
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answer #6
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answered by Anonymous
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When you identify yourself with the your body
and fail to realise Your "real Self" you are living in Ego
2006-09-16 08:14:16
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answer #7
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answered by sultan 4
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My ego is better than yours!
2006-09-16 10:18:14
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answer #8
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answered by Jeff L 3
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ego is my passion
2006-09-16 08:22:32
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answer #9
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answered by Anonymous
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le' go my ego.
2006-09-16 08:06:44
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answer #10
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answered by Anonymous
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