poems on god vayu?

Answer 1

Good question if you see our Hindu phylosophy you find something amazing and confusing too, Yes as you said even though we have poems on son of vayu who is known as Hanuman there are no poems on Vayu God! There are lots of poems (spiritual) on Sri Rama but none on his father Dashrath!, People widely worship Shiva and Vishnu but none worship Brahma who is known as creator of this living world! Great Mystry!

Answer 2

Check the Hindu books, there is some in there

Answer 3

Vayu is wind or air. Vayu is Prana or vital force. Prana moves the senses or Indriyas. Prana generates thoughts. Prana moves the body and causes locomotion. Prana digests the food, circulates the blood, excretes urine and motion. Prana causes respirations. It is through Prana you see, hear, feel, taste and think. The sum total of all Pranas is Hiranyagarbha or Lord Brahma. Prana is manifestation of Prakritis. Gross Prana is breath. Subtle Prana is vital force.

The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Death, Face of death, Death and Dying, Death poem, Life after death, Near death experience, Death poetry, What Becomes Of The Soul After Death, Rebirth, Soul, Reincarnation, Lokas, Prana, Enlightenment, Spiritualism, Heaven and Hell, Astral world, Spirit world, Moksha, Loka, Spiritual Growth, Spiritual Awakening, Personal Growth, Spirituality, Karma, Consciousness, Sri Swami Sivananda, What Becomes Of The Soul After Death, Swami Sivanandaji Maharaj, Vayu, wind, air, Vayu, Prana

What Is Death?: Function Of Udana Vayu
By Sri Swami Sivananda


Vayu is wind or air. Vayu is Prana or vital force. Prana moves the senses or Indriyas. Prana generates thoughts. Prana moves the body and causes locomotion. Prana digests the food, circulates the blood, excretes urine and motion. Prana causes respirations. It is through Prana you see, hear, feel, taste and think. The sum total of all Pranas is Hiranyagarbha or Lord Brahma. Prana is manifestation of Prakritis. Gross Prana is breath. Subtle Prana is vital force.

�

Just as there is the subtle bladder within the football, so also there is the subtle body or Sukshma Deha within this gross body. Udana Vayu draws out the subtle body from the gross body at the time of death. It is this subtle body that goes to heaven and works in the dreaming state. Udana Vayu is the vehicle of transport for all Pranas. It helps deglutition or swallowing of food. It takes you to Brahman during deep sleep. Its abode is the throat.

�

This immortal Soul or Atman which is the source and support for all the Pranas, mind, intellect, senses and the body abides in the chambers of your heart. This Atman is in the heart where there are a hundred and one arteries. Every one of these has seventy-two thousand branches. Vyana which does the circulation of blood moves in these arteries.

�

Udana, which goes up through one of these, leads you to the higher worlds by means of your meritorious actions, to the evil worlds by means of your evil deeds and to the world of men by a mixture of both deeds.

�

In the case of Jivanmuktas or liberated sages who have nothing more by way of births nor worlds to live in, their minds and Pranas get absorbed in Brahman. The individual soul merges itself in the Supreme Soul or Para Brahman.

�

In the Jivanmukta there is no question of any forerunner like the Udana Vayu. The liberated sages with their minds purified by renunciation and with knowledge of the imperishable Atman are completely absorbed at the time of death. There is no return to this world for them.

�

* * *

�

This was an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

�

The death and dying and the life after death has always fascinated man. We want to now the truth behind near death experiences and become certain that there really is a life after death.

�

Many books have been written on the subject of death, but most of the works deal mainly with the astral or other spirit world. It has mostly been the study of the conditions in the Pretaloka which is merely one among the numerous supramundane planes or lokas beyond the grave. Spiritualism, seance and the testimony of recognised mediums have for most part featured prominently in all such works.

�

What Becomes Of The Soul After Death by Swami Sivanandaji Maharaj is a departure from the usual line in that it is based, to a great extent, upon authoritative scriptural texts and upon knowledge derived through reasoning, deep reflection and personal meditation. It throws a flood of light upon all aspects of life after death not adequately dealt with in other works. The book also gives valuable information about the different beliefs on this subject, of the various races and religions.

�

The book is dealing with rebirth, the soul, reincarnation, moksha, heaven and hell, karma and different lokas. It even includes death poems and death poetry, giving a complete picture and a new face of death. For more material see this link: What Becomes Of The Soul After Death.

�

* * *