What you see in your imagination exists. There's no doubt about it. However, it only exists in an intangible manner. I feel real sorry for a person who DOES NOT have an imagination. Some of the things we imagine, can become such pleasurable ideas. And who's to say, that maybe someday, what we imagine, can't become tangible?
2006-08-28 12:11:03
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answer #1
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answered by Dorie 3
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"Imagination is, in general, the power and process of producing mental images and ideas."
"An idea (Greek: ἰδέα) is an image existing or formed in the mind."
Imagination is a thought process. It involves creating ideas from nothing. It is the opposite of memory because memory is the recollection of previous events. However, just because you think something, does not automatically make it exist. There are many things that can be thought, but cannot be physically created. The unicorn you used is an example. Just because you imagined a unicorn, does not make it exist. An image in the brain is different than an image perceived with the eye. I can imagine weightlessness on Earth. I can imagine it and see things floating around in a "movie" in my mind. However, because weightless on Earth's ground with no technological equipment is impossible, I cannot physcially feel or touch or see that image. It is purely a thought, and not all thoughts are physcially true.
2006-08-28 10:46:51
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answer #2
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answered by Anonymous
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The electrical charges from the neuron sensors that produce an "imagination" are certainly real. So in theory, "imagination does exist. However, to say that imagination exists does not emphatically imply that the content of those imaginations exist as well. The electrical charges stimulate thought which we in turn categorize and name as "imagination" but the content of those imaginations are mere perceptions on an individuals part. How a person applies those electrical impulses into thought patterns may or may not be of tangible reality.
2006-08-28 08:57:41
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answer #3
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answered by fun_guy_otown 6
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Imagination exists as an internal electrobiochemical process. The only objective, measurable reality that comes from that may eventually be detected through an EEG.
External stimuli exist separate from us. They spark the sensory nerves from outside. This is a PERCEPTIVE process, different from imagination.
You're mixing apples an oranges, assuming that because imagination may use a similar part of the brain, it is the same thing. I may put apples and oranges in the same bowl, but it doesn't mean they came from the same tree.
2006-08-28 08:59:16
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answer #4
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answered by NHBaritone 7
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William Blake said, "Everything to be believed is an image of truth." I agree with him. You may imagine a unicorn, but that thought came from outside of you, it did not originate in your mind. All ideas that we have are formed based on things we see, hear, smell, taste, and feel. Thus all imagination is based in truth. If you do not agree, try to imagine something that is not related to your 5 senses, it will be impossible.
2006-08-28 08:47:20
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answer #5
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answered by Icy U 5
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This is philosophy... And you are restricting the ones answering the questions! You are saying "If you say yes it is this way, and if you say no it is that way." It does not work like that.
The mind works on electrical impulses, and usually it is the brain that makes up the world, but the brain can be manipulated. So your answer is that sometimes what you imagine can be real, and sometimes what you imagine can be fake.
2006-08-28 10:12:34
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answer #6
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answered by Joe K 6
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Have you ever read the book Sphere by Michael Crichton? It deals with this sort of thing.
Anyway, yes, we perceive things with our senses, but just because and object doesn't have someone around to see it or touch it or taste it doesn't mean it no longer exists.
Does a falling tree make a sound in a forest if no one is there to hear it? I don't know, but the tree is definitely there. It exists whether there's someone in the forest or not.
2006-08-28 08:52:52
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answer #7
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answered by followthedot 2
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you at the instant are not understanding sensory enter genuine: what number senses do human beings have? there's a sparkling Scientist article, 29 Jan 2005 by using Bruce Durie, on what number senses we've. the only incorrect answer is Aristotle's answer of 5: inventive and prescient, listening to, touch, style, smell. Defensible solutions are: 3: the form of actual kinds of stimulus: gentle (photons), chemical compounds (smell, style, and inner sensors), mechanical (touch and listening to). 9: inventive and prescient, listening to, smell, style, touch, soreness, mechanoreception (stability and so on.), temperature, interoreceptors (e.g. blood tension, bladder stretch). 21 33 needless to say the actual answer is that it is the incorrect thank you to look at it. Sensing does not reason concept: actual concept is all approximately integrating tips in the process senses, in the process time, in the process area while you're (as is wide-spread) shifting around in part with the intention to alter into responsive to extra effective.
2016-11-05 23:24:08
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answer #8
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answered by fleitman 4
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Well...it doesn't exactly have to exist. Imagination is like dreaming. You can dream bout a snake with 5 heads trying to eat your car or sumthing. Soooooo if you imagine a unicorn is doesn't have to exist, its somethin your mind created.
2006-08-28 08:47:19
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answer #9
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answered by Anonymous
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nooo...imagination is more, CREATIVITY. thats why in a sense i value my creative side more than my logical side. we can be logical based on what we observe/experience. we can only know what we were made to allow to know. so whatever percent of reality we experience...thats real. but when your mind creates something, i think unless youre god...you dont have the power to make it happen unless its something like an invention (but youre still limited)..you could draw it, write it or whatever, and maybe learn something about yourself. but the mind is a pretty amazing thing. see, im confused already.
unless of course you mean does the thought exist, yes it does. eek!
2006-08-28 10:16:20
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answer #10
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answered by Demetria S 2
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