All Athesists Should Move To China?

Question

Since It's mostly religon-free country.

Answer 1

.America was founded on freedom of religion smart guy.
The Pilgrims came here to flee religious persecution.
You must have done really well in American history

Answer 2

Right.

Did you know that there are slighty more men than women in America?

Get them all to move out just to show you are serious. :)

Answer 3

Yeah, what C-Man said.

You're an a s s

Answer 4

How about no?
I'm quite happy where I am thanks.. and any Christians that protest my living here have got a thing or two coming.

Answer 5

Sure, if all zealots move to Rome....

Answer 6

and you should move to the artic

Answer 7

DO YOU REALLY THINK SO?

Answer 8

ok but before 1949 the Chinese economy was characterized by widespread poverty, extreme income inequalities, and endemic insecurity of livelihood. By means of centralized economic planning, the People's Republic was able to redistribute national income so as to provide the entire population with at least the minimal necessities of life (except during the "three bad years" of 1959, 1960, and 1961) and to consistently allocate a relatively high proportion of national income to productive investment. Equally important to the quality of life were the results of mass public-health and sanitation campaigns, which rid the country of most of the conditions that had bred epidemics and lingering disease in the past. The most concrete evidence of improved living standards was that average national life expectancy more than doubled, rising from around thirty-two years in 1949 to sixty-nine years in 1985. But doing business in China is filled with idosyncratic gestures that act as a brake on business. Most people feel you can't do business in the country unless you have a local Chinese to represent you. But having someone else represent you in business may not work for the kind of business you want to set up. The above article will give you some ideas about what you will face in China and what are some possible solutions. Butterfield, Reimer & Associates (Hong Kong) Ltd. writes, "Shanghai, the worlds' 5th largest city with over 22 million people. It is the home of 2500 high rise buildings, including the third largest building on earth. The rules how to start your investment in China and especially booming regions like Shanghai are sometimes confusing. However, if advised properly this is the path to take. China is the market of the future!" "The Dalai Lama may remember the Potala Palace as his center of power in Tibet, but the Chinese have turned the stunning 1,000-room structure into a slick corporate logo, decorating beer bottles, computer screens and plastic packets of dried yak meat. Mindful of the popular capitalist chant, 'location, location, location,' the heart of the Potala Palace is now occupied by a tacky, spacious, Chinese-run gift shop." They tried again and failed. Yep, Sunday, my dearest and closest Chinese friend tried to kill me again. And again. And again. Three times they tried to "off" the big, over-weight, tall, pony-tailed guy in shorts and with beautiful white skin. I thought they came close, but I'm still here. Now for the details. The advantages of outsourcing your retirement have never been better! Why not start a second "dream" career, or retire in a low cost, tropical country? Spend less than 25% of your present monthly budget while maintaining or even enhancing your lifestyle. Say "goodbye" to your financial planner and her "advice" that you must accumulate at least $1,000,000 or more in liquid assets before you retire or leave your "day job". "Retirement Planning for Offshore Living" will become your personal coach and roadmap to "offshore living". Use the standards provided to identify, compare and analyze your optimal country and retirement or second career haven. This EscapeArtist Special Report is intended for those readers who are seriously considering moving to Thailand for a prolonged period, or perhaps for the rest of their lives. The contents focus less upon the sort of information usually found in the popular tourist guides (hotels, restaurants, entertainment etc) and more upon the practical realities of moving to and successfully living in the Land of Smiles. Thailand is a wonderful place to live, but a move to the country is not without it’s attendant difficulties. This Report aims to help the reader to achieve a smooth transition to a new life in the Kingdom. In 1987 the standard of living in China was much lower than in the industrialized countries, but nearly all Chinese people had adequate food, clothing, and housing. In addition, there was a positive trend toward rapid improvements in living conditions in the 1980s as a result of the economic reforms, though improvements in the standard of living beyond the basic level came slowly. Until the end of the 1970s, the fruits of economic growth were largely negated by population increases, which prevented significant advances in the per capita availability of food, clothing, and housing beyond levels achieved in the 1950s. The second major change in the standard of living came about as a result of the rapid expansion of productivity and commerce generated by the reform measures of the 1980s. After thirty years of austerity and marginal sufficiency, Chinese consumers suddenly were able to buy more than enough to eat from a growing variety of food items. Stylish clothing, modern furniture, and a wide array of electrical appliances also became part of the normal expectations of ordinary Chinese families. Chinese civilization, as described in mythology, begins with Pangu, the creator of the universe, and a succession of legendary sage-emperors and culture heroes who taught the ancient Chinese to communicate and to find sustenance, clothing, and shelter. The first prehistoric dynasty is said to be Xia, from about the twentyfirst to the sixteenth century B.C. Until scientific excavations were made at early bronze-age sites at Anyang, Henan Province, in 1928, it was difficult to separate myth from reality in regard to the Xia. But since then, and especially in the 1960s and 1970s, archaeologists have uncovered urban sites, bronze implements, and tombs that point to the existence of Xia civilization in the same locations cited in ancient Chinese historical texts. At minimum, the Xia period marked an evolutionary stage between the late neolithic cultures and the typical Chinese urban civilization of the Shang dynasty.
Thousands of archaeological finds in the Huang He Valley--the apparent cradle of Chinese civilization--provide evidence about the Shang dynasty, which endured roughly from 1700 to 1027 B.C. The Shang dynasty (also called the Yin dynasty in its later stages) is believed to have been founded by a rebel leader who overthrew the last Xia ruler. Its civilization was based on agriculture, augmented by hunting and animal husbandry. Two important events of the period were the development of a writing system, as revealed in archaic Chinese inscriptions found on tortoise shells and flat cattle bones (commonly called oracle bones), and the use of bronze metallurgy. A number of ceremonial bronze vessels with inscriptions date from the Shang period; the workmanship on the bronzes attests to a high level of civilization. A line of hereditary Shang kings ruled over much of northern China, and Shang troops fought frequent wars with neighboring settlements and nomadic herdsmen from the inner Asian steppes. The capitals, one of which was at the site of the modern city of Anyang, were centers of glittering court life. Court rituals to propitiate spirits and to honor sacred ancestors were highly developed. In addition to his secular position, the king was the head of the ancestor- and spirit-worship cult. Evidence from the royal tombs indicates that royal personages were buried with articles of value, presumably for use in the afterlife. Perhaps for the same reason, hundreds of commoners, who may have been slaves, were buried alive with the royal corpse. The last Shang ruler, a despot according to standard Chinese accounts, was overthrown by a chieftain of a frontier tribe called Zhou, which had settled in the Wei Valley in modern Shaanxi Province. The Zhou dynasty had its capital at Hao, near the city of Xi'an, or Chang'an, as it was known in its heyday in the imperial period. Sharing the language and culture of the Shang, the early Zhou rulers, through conquest and colonization, gradually sinicized, that is, extended Shang culture through much of China Proper north of the Chang Jiang (Yangtze River). The Zhou dynasty lasted longer than any other, from 1027 to 221 B.C. It was philosophers of this period who first enunciated the doctrine of the "mandate of heaven" (tianming), the notion that the ruler (the "son of heaven") governed by divine right but that his dethronement would prove that he had lost the mandate. The doctrine explained and justified the demise of the two earlier dynasties and at the same time supported the legitimacy of present and future rulers. The term feudal has often been applied to the Zhou period because the Zhou's early decentralized rule invites comparison with medieval rule in Europe. At most, however, the early Zhou system was proto-feudal, being a more sophisticated version of earlier tribal organization, in which effective control depended more on familial ties than on feudal legal bonds. Whatever feudal elements there may have been decreased as time went on. The Zhou amalgam of city-states became progressively centralized and established increasingly impersonal political and economic institutions. These developments, which probably occurred in the latter Zhou period, were manifested in greater central control over local governments and a more routinized agricultural taxation. In 771 B.C. the Zhou court was sacked, and its king was killed by invading barbarians who were allied with rebel lords. The capital was moved eastward to Luoyang in present-day Henan Province. Because of this shift, historians divide the Zhou era into Western Zhou (1027-771 B.C.) and Eastern Zhou (770-221 B.C.). With the royal line broken, the power of the Zhou court gradually diminished; the fragmentation of the kingdom accelerated. Eastern Zhou divides into two subperiods. The first, from 770 to 476 B.C., is called the Spring and Autumn Period, after a famous historical chronicle of the time; the second is known as the Warring States Period (475-221 B.C.).