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The pious begin the festival by fasting on the previous day (Saptami). This is followed by a night-long vigil commemorating the birth of Krishna at night, and his immediate removal by his father to a foster-home for safe-keeping. At midnight, the deity of the infant Krishna is bathed, placed in a cradle and worshipped. In the early morning, ladies draw patterns of little children's feet outside the house with rice-flour paste, walking towards the house. This symbolizes the entry of the infant Krishna into his foster-home. This custom is popular in some communities of South India. After ablutions, morning prayers and worship, the devout break their fast with Prasadam, food that has first been offered to God. During the fore-noon hours, the "Dahi-Handi" (see below) custom is celebrated in some parts of the deccan. This is followed by sumptuous mid-day feasts, where extended families customarily get together. Sweets made of milk and other dairy products, especially butter, are traditionally prepared on this occasion.

The festival is celebrated differently in North India. The temples at Vrindavan and Mathura witness a colourful, even boisterous celebration on this occasion, and festivities at these places may extend for several days. Devotional songs and dances mark the celebration. The Rasa Lila is performed to recreate incidents from the life of Krishna and commemorate his love for Radha.

Care is taken among certain circles not to imitate the Rasa Lila in a mundane way. It is said that one should not imitate the Rasa Lila even in dreams. The idea is that Krishna, or God's pastimes cannot be understood by the mundane mind-set and discussing them should therefore be avoided altogether. Krishna's pastimes with Srimati Radha can never be understood by materialistic people, they are transcendental and great care should be taken to present them in such manner.

While the Rasa Lila recreates the youthful Krishna's dalliance with the milkmaids of his native land, the "Dahi-Handi" tradition of Maharashtra re-enacts his childhood pranks, wherein Krishna and his young friends helped themselves to butter and other goodies in the houses of their neighbours. Clay pots called "Dahi-Handi", filled with curd and butter, are suspended high above the ground. To a constant chorus of "Govinda, Govinda" from all those present, teams of young men form human pyramids to reach the pot and break it, to the merriment of the youths and of the assembly.

The festival is thus celebrated with great joy and communal togetherness by one and all.

2006-07-31 23:42:14 · answer #1 · answered by friend for ever 2 · 1 1

On Krishna's birthday celebratons people get up early in the morning and offer prayers to lord krishna then as krishna is known as makhan chor ( Butter Theif ) and the way he used to steal it people imitate that they put a pot made of clay high up in the air and they make a human ladder like krishna used to do with his frnds and try to break the pot the youngest of the group dressed as Krishna does the breaking then other way is that people in another states of India perform dances known as "Dandiya Raas" in which they play with each other holding 2 wooden sticks. Any doubts pls ask

2006-08-01 06:46:22 · answer #2 · answered by hims 1 · 0 0

There is festival...loads of sweets, buttermilk, n other milk products.
Usually there is a 'gokul' built in mud in the garden..and a small idol of Lord Krishna is placed on a swing in the gokul..songs are sung...esp lullabies....
some ppl fast on the previous day, and break their fast at 12 midnight..

2006-08-01 06:45:15 · answer #3 · answered by smilepls 3 · 0 0

dance, bhang & sweets. All fun and jhankis.

2006-08-01 06:41:20 · answer #4 · answered by Pink Phantom 3 · 0 0

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