What is Beltane? How do Wiccans celebrate it?

Answer 1

Beltane is the last of the three spring fertility festivals, the others being Imbolc and Ostara. Beltane is the second principal Celtic festival (the other being Samhain). Celebrated approximately halfway between Vernal (spring) equinox and the midsummer (Summer Solstice). Beltane traditionally marked the arrival if summer in ancient times.

At Beltane the Pleiades star cluster rises just before sunrise on the morning horizon, whereas winter (Samhain) begins when the Pleiades rises at sunset. The Pleiades is a cluster of seven closely placed stars, the seven sisters, in the constellation of Taurus, near his shoulder. When looking for the Pleiades with the naked eye, remember it looks like a tiny dipper-shaped pattern of six moderately bright stars (the seventh can be seen on very dark nights) in the constellation of Taurus. It stands very low in the east-northeast sky for just a few minutes before sunrise.

Beltane, and its counterpart Samhain, divide the year into its two primary seasons, winter (Dark Part) and summer (Light Part). As Samhain is about honoring Death, Beltane, its counter part, is about honoring Life. It is the time when the sun is fully released from his bondage of winter and able to rule over summer and life once again.

Beltane, like Samhain, is a time of "no time" when the veils between the two worlds are at their thinnest. No time is when the two worlds intermingle and unite and the magic abounds! It is the time when the Faeries return from their winter respite, carefree and full of faery mischief and faery delight. On the night before Beltane, in times past, folks would place rowan branches at their windows and doors for protection, many otherworldly occurrences could transpire during this time of "no time". Traditionally on the Isle of Man, the youngest member of the family gathers primroses on the eve before Beltane and throws the flowers at the door of the home for protection. In Ireland it is believed that food left over from May Eve must not be eaten, but rather buried or left as an offering to the faery instead. Much like the tradition of leaving of whatever is not harvested from the fields on Samhain, food on the time of no time is treated with great care.

When the veils are so thin it is an extremely magical time, it is said that the Queen of the Faeries rides out on her white horse. Roving about on Beltane eve She will try to entice people away to the Faeryland. Legend has it that if you sit beneath a tree on Beltane night, you may see the Faery Queen or hear the sound of Her horse's bells as She rides through the night. Legend says if you hide your face, She will pass you by but if you look at Her, She may choose you. There is a Scottish ballad of this called Thomas the Rhymer, in which Thomas chooses to go the Faeryland with the Queen and has not been seen since.

Beltane has been an auspicious time throughout Celtic lore, it is said that the Tuatha de Danaan landed in north-west Connacht on Beltane. The Tuatha de Danaan, it is said, came from the North through the air in a mist to Ireland. After the invasion by the Milesians, the Tuatha faded into the Otherworld, the Sidhe, Tir na nOg.

The beginning of summer heralds an important time, for the winter is a difficult journey and weariness and disheartenment set in, personally one is tired down to the soul. In times past the food stocks were low; variety was a distant memory. The drab non-color of winter's end perfectly represents the dullness and fatigue that permeates on so many levels to this day. We need Beltane, as the earth needs the sun, for our very Spirit cries out for the renewal of summer jubilation.

Beltane marks that the winter's journey has passed and summer has begun, it is a festival of rapturous gaiety as it joyfully heralds the arrival of summer in her full garb. Beltane, however, is still a precarious time, the crops are still very young and tender, susceptible to frost and blight. As was the way of ancient thought, the Wheel would not turn without human intervention. People did everything in their power to encourage the growth of the Sun and His light, for the Earth will not produce without the warm love of the strong Sun. Fires, celebration and rituals were an important part of the Beltane festivities, as to insure that the warmth of the Sun's light would promote the fecundity of the earth.

Beltane marks the passage into the growing season, the immediate rousing of the earth from her gently awakening slumber, a time when the pleasures of the earth and self are fully awakened. It signals a time when the bounty of the earth will once again be had. May is a time when flowers bloom, trees are green and life has again returned from the barren landscape of winter, to the hope of bountiful harvests, not too far away, and the lighthearted bliss that only summer can bring.

Beltane translated means "fire of Bel" or "bright fire" - the "bale-fire". (English - bale; Anglo-Saxon bael; Lithuanian baltas (white)) Bel (Bel, Bile, Beli, Belinus, Belenos) is the known as the bright and shinning one, a Celtic Sun God. Beli is the father, protector, and the husband of the Mother Goddess.

Beltane is the time of the yearly battle between Gwyn ap Nudd and Gwythur ap Greidawl for Creudylad in Welsh mythology. Gwyn ap Nudd the Wild Huntsman of Wales, he is a God of death and the Annwn. Creudylad is the daughter of Lludd (Nudd) of the Silver Hand (son of Beli). She is the most beautiful maiden of the Island of Mighty. A myth of the battle of winter and summer for the magnificent blossoming earth.

In the myth of Rhiannion and Pwyll, it is the evening of Beltane, that Rhiannon gives birth to their son. The midwives all fell asleep at the same time, as they were watching over Rhiannon and her new baby, during which he was taken. In order to protect themselves, they smeared blood (from a pup) all over Rhiannon, to which they claim she had eaten her son. The midwives were believed, and Rhiannon was forced to pay penance for seven years. She had to carrying people on her back from the outside of the gate to the palace, although rarely would any allow her to do so. The baby's whereabouts were a mystery. Oddly, every Beltane night, one of Pwyll's vassals, Teirnyon Twryv Vliant, had a mare that gave birth but the colt disappeared. One Beltane night Teirnyon Twryv Vliant awaited in the barn for the mare to foaled, when she did, he heard a tremendous noise and a clawed arm came through the window and grabbed the colt. Teirnyon cut off the arm with his sword, and then heard a wailing. He opened the door and found a baby, he brought it to his wife and they adopted Gwri Wallt Euryn (Gwri of the Golden Hair). As he grew he looked like Pwyll and they remembered they found him on the night Rhiannon's baby became lost. Teirnyon brought Gwri of the Golden Hair to the castle, told the story, and he was adopted back to his parents, Rhiannon and Pwyll, and and named by the head druid, Pryderi (trouble) from the first word his mother had said when he was restored to her. "Trouble is, indeed, at an end for me, if this be true".

This myth illustrates the precariousness of the Beltane season, at the threshold of Summer, the earth awakening, winter can still reach its long arm in and snatch the Sun away (Gwri of the Golden hair). "Ne'er cast a clout 'til May be out" (clout: Old English for cloth/clothing). If indeed the return of summer is true than the trouble (winter) is certainly over, however one must be vigilant.

On Beltane eve the Celts would build two large fires, Bel Fires, lit from the nine sacred woods. The Bel Fire is an invocation to Bel (Sun God) to bring His blessings and protection to the tribe. The herds were ritually driven between two needfires (fein cigin), built on a knoll. The herds were driven through to purify, bring luck and protect them as well as to insure their fertility before they were taken to summer grazing lands. An old Gaelic adage: "Eadar da theine Bhealltuinn" - "Between two Beltane fires".

The Bel fire is a sacred fire with healing and purifying powers. The fires further celebrate the return of life, fruitfulness to the earth and the burning away of winter. The ashes of the Beltane fires were smudged on faces and scattered in the fields. Household fires would be extinguished and re-lit with fresh fire from the Bel Fires.

Celebration includes frolicking throughout the countryside, maypole dancing, leaping over fires to ensure fertility, circling the fire three times (sun-wise) for good luck in the coming year, athletic tournaments feasting, music, drinking, children collecting the May: gathering flowers. children gathering flowers, hobby horses, May birching and folks go a maying". Flowers, flower wreaths and garlands are typical decorations for this holiday, as well as ribbons and streamers. Flowers are a crucial symbol of Beltane, they signal the victory of Summer over Winter and the blossoming of sensuality in all of nature and the bounty it will bring.

May birching or May boughing, began on Beltane Eve, it is said that young men fastened garland and boughs on the windows and doors of the young maidens upon which their sweet interest laid. Mountain ash leaves and Hawthorne branches meant indicated love whereas thorn meant disdain. This perhaps, is the forerunner of old May Day custom of hanging bouquets hooked on one's doorknob?

Young men and women wandered into the woods before daybreak of May Day morning with garlands of flowers and/or branches of trees. They would arrive; most rumpled from joyous encounters, in many areas with the maypole for the Beltane celebrations. Pre-Christian society's thoughts on human sexuality and fertility were not bound up in guilt and sin, but rather joyous in the less restraint expression of human passions. Life was not an exercise but rather a joyful dance, rich in all beauty it can afford.

In ancient Ireland there was a Sacred Tree named Bile, which was the center of the clan, or Tuatha. As the Irish Tree of Life, the Bile Pole, represents the connection between the people and the three worlds of Bith: The Skyworld (heavens), The Middleworld (our world), and The Otherworld. Although no longer the center life, the Bile pole has survived as the Beltane Maypole.

The Maypole is an important element to Beltane festivities, it is a tall pole decorated with long brightly colored ribbons, leaves, flowers and wreaths. Young maidens and lads each hold the end of a ribbon, and dance revolving around the base of the pole, interweaving the ribbons. The circle of dancers should begin, as far out from the pole as the length of ribbon allows, so the ribbons are taut. There should be an even number of boys & girls. Boys should be facing clockwise and girls counterclockwise. They each move in the direction that they are facing, weaving with the next, around to braid the ribbons over-and-under around the pole. Those passing on the inside will have to duck, those passing on the outside raise their ribbons to slide over. As the dances revolve around the pole the ribbons will weave creating a pattern, it is said that the pattern will indicate the abundance of harvest year.

In some areas there are permanent Maypoles, perhaps a recollection of ancient clan Bile Pole memory. In other areas a new Maypole is brought down on Beltane Eve out from the wood. Even the classical wood can vary according to the area tradition is pulled from, most frequently it seems to be birch as "the wood", but others are mentioned in various historical documents.

Today in some towns and villages a mummer called Jack in the Green (drawing from the Green man), wears a costume made of green leaves as he dances around the May pole. Mumming is a dramatic performance of exaggerated characters and at Beltane the characters include Jack in the Green and the Fool. The Fool, and the Fool's journey, symbolism can be understood in relation to Beltane as it is the beginning of beginnings, the emergence from the void of nothingness (winter), as one can also see the role of the green man as the re-greening of the world.

Traditionally in many areas Morris dancers can be found dancing around the Maypole. Morris dancing can be found in church records in Thame England going back to 1555. Morris dancing is thought to have originated many centuries ago as part of ancient religious ceremonies, however it seems that Morris dancing became associated with Mayday during the Tudor times, and its originating history is not all that easily traced, as is the way with many traditions.

The Maypole dance as an important aspect of encouraging the return of fertility to the earth. The pole itself is not only phallic in symbolism but also is the connector of the three worlds. Dancing the Maypole during Beltane is magical experience as it is a conduit of energy, connecting all three worlds at a time when these gateways are more easily penetrable. As people gaily dance around and around the pole holding the brightly colored ribbons, the energy it raises is sent down into the earth's womb, bringing about Her full awakening and fruitfulness.

In Padstow, Cornwall, Beltane morning a procession is led by the "obby oss" a costumed horse figure, in a large circular banded frock and mask. The procession is full of song, drums and accordions. Professor Ronald Hutton of Bristol University points out that the first account of the Padstow May Day 'Obby 'Oss revelries was written in 1803. He offers evidence however that, like English Morris Dancing, its origins lie in English medieval times. This does not discount the possibility that its roots lay in the foundation of the fertility rites of Beltane, a more politically correct transmutation of fertility acts.

There is also a Queen of May. She is said in many areas to have worn a gold crown with a single, gold leaf at its front, in other areas her crown was made of fresh flowers. She was typically chosen at the start of the Beltane festival, which in time past was after sundown on the eve before Beltane day. Many accounts mention both a May Queen and King being chosen, whom would reign from sundown the eve before the Beltane day to sunset on Beltane. Among their duties would be to announce the Beltane games and award the prizes to the victors. The rudimentary base of this practice can be drawn back to the roots of Beltane festivities, the union of the Goddess and Her Consort, the joining of earth and sun, the endowment of summer. The Goddess has many guises: Danu - The Great Mother, Blodeuwedd (the Flower Bride), Isolt (Iseult, Isolde) and many, many others. The consort can also take many forms including the Green Man, Cernunnos or Tristan.

As Beltane marks this handfasting (wedding) of the Goddess and God, it too marks the reawakening of the earth's fertility in its fullest. This is the union between the Great Mother and her Young Consort, this coupling brings new life on earth. It is on a Spiritual level, the unifying of the Divine Masculine and the Divine Feminine to bring forth the third, consciousness. On the physical, it is the union of the Earth and Sun to bring about the fruitfulness of the growing season.

It is customary that trial unions, for a year and a day, occur at this time. More or less these were statements of intent between couples, which were not legally binding. The trial marriages (engagements) typically occurred between a couple before deciding to take a further step into a legally binding union. It seems ancient wisdom understood that one does not really know another until they have lived with them, and when you live together things change and we change, as well. With this understanding unions were entered upon, first as a test period, and then if desired, a further commitment could be taken. It through always knowing that it is only through the choice of both to remain, that the relationship exists favorably.

May, however, according to old folklore is not a favorable time for marriages in the legal and permanent sense. There is reference after reference in the old books of this belief, and according to my Irish grandmother, May is not the month to marry, woe is to had by those who do. I can understand the premise of this folklore, May is the Goddess and God's handfasting month, all honor would be Hers and His.

Water is another important association of Beltane, water is refreshing and rejuvenating, it is also imperative to life. It is said that if you bathe in the dew gathered before dawn on Beltane morn, your beauty will flourish throughout the year. Those who are sprinkled with May dew are insured of health and happiness. There are other folk customs such as drinking from the well before sunrise on Beltane Morn to insure good health and fortune.

The central color of Beltane is green. Green is the color of growth, abundance, plentiful harvest, abundant crops, fertility, and luck. White is another color that is customary, white brings the energies of cleansing, peace, spirituality, and the power to dispel negativity. Another color is red who brings along the qualities of energy, strength, sex, vibrancy, quickening, health, consummation and retention. Sun energy, life force and happiness are brought to Beltane by the color yellow. Blues and purples (Sagittarius energies: expansion, Good Fortune, magic, spiritual power, Success), and pinks (Venus energies). Beltane is rich in vibrant color, lighting the eyes and cheering the Spirit as we leave the dreariness of winter behind.

It is customary to bake a colorful fruit and spiced filled bread for festivals in the Celtic lands, traditionally this festival bread is sweet dough made with sweetmeat and spices. In Scotland they are the bannock - Bonnach Bealtain - for Beltane, in Wales - Bara Brith, Ireland it is Barm Brack and in Brittany Morlaix Brioche. For Beltane this bread was made the eve before Beltane day, is it said that the bread should not allow it to come into contact with steel during preparation (steel is harmful, deadly to the faery folk).

Bannocks are actually uncut scones originally cooked on a griddle. Wheat does not grow well in the Highlands, originally bannocks were made with oat or barley flour made into dough with little water and no leavening. Traditionally, a portion of the cake was burned or marked with ashes. The recipient of the burnt cake jumped over a small fire three times to purify and cleanse him or herself of any ill fortune. Offerings of bannocks and drink are traditionally left on doorsteps and roadways for the Faeries as an offering, in hope of faery blessings.

May is the month of sensuality and sexuality revitalized, the reawakening of the earth and Her Children. It is the time when we reawaken to the vivid colors, vibrant scents, tingling summer breezes, and the rapture of summer after a long dormant winter. It is a time of extraordinary expression of earth, animal, and person a time of great enchantment and celebration.

The excitement and beauty of Beltane can not be better expressed than through the gaiety and joy of our children. There is not doubt "spring fever" hits at Beltane, and hits hard. Children are full of unbridled energy charged up and ready to go! Children always amplify the seasonal energies and the thrill of their change, they bring richness and merriment wherever they go.

It is the child's unrestrained expression of bliss and delight that is what Beltane is all about. It is the sheer joy of running through fields, picking flowers, rapturing in the sunlight, delighting in the fragrance of spring, dancing in the fresh dew covered grass. Our children guide us through the natural abandonment of our adult sensibilities and show us how to take grand pleasure, warmth and bliss from the gift of Beltane.

Answer 2

Beltane is 1 of the wiccan sabbats. its celebrated from start of April 30/ May 1.

its the joining of the god and goddess, a fertility ritual.

Answer 3

Beltane is the midsummer solstice or May Day, one of the 8 solar holidays. I never celebrated it myself, my mother burned all my books before it arrived when I was Wiccan in high school.

Answer 4

Beltane or Bealtaine (Irish, pronounced IPA /ˈbʲɑlˠ.t̪ˠə.n̪ʲə/) is an ancient Gaelic holiday celebrated around May 1. This festival was celebrated in Ireland, Scotland and the Isle of Man. There were similar festivals held at the same time in the other Celtic countries of Wales, Brittany and Cornwall. See the Etymology section below for spellings and origins of the word Beltane.

Beltane is a cross-quarter day, marking the midpoint in the Sun's progress between the vernal equinox and summer solstice. Since the Celtic year was based on both lunar and solar cycles, it is most likely that the holiday would be celebrated on the full moon nearest the midpoint between the vernal equinox and the summer solstice. The astronomical date for this midpoint is around May 5 depending on the year. The festival marked the beginning of the pastoral summer season when the herds of livestock were driven out to summer pastures and mountain grazing lands. In modern Irish, Mí na Bealtaine, "month of the Bealtaine festival") is the name for the month of May. The name of the month is often abbreviated to Bealtaine, but this strictly speaking only refers to the first day of summer Lá Bealtaine / (May 1) and the festival associated with that day and its eve. The lighting of bonfires on Oidhche Bhealtaine / "the eve of Bealtaine" on mountains and hills of ritual and political significance was one of the main activities of the festival. In ancient Ireland the main Bealtaine fire was held on the hill of Uisneach "the navel of Ireland", the reputed centre of the country, which is located in what is now County Westmeath. In Ireland the lighting of bonfires on Oidhche Bhealtaine seems only to have survived to the present day in parts of County Limerick as their yearly bonfire night. Another common aspect of the festival which survived up until the early 20th century in Ireland was the hanging of May Boughs on the doors and windows of houses and of the erection of May Bushes in farmyards, which usually consisted either of a branch of mountain ash or whitethorn which is in bloom at the time and is commonly called the May Bush in Hiberno-English.

Answer 5

in the days of yore beltane was a feast and celebration of life usually held in l8 spring. there was gardening and a feast then the fires were lit. when that happened everybody got buck wyld and freakie deakie. children made during beltaine were blessed.

Answer 6

I am not either of those, but I will be celebrating the end of Spring today and the start of Summer tomorrow. I love celebrating each season as it brings me closer to The Gods.

Answer 7

I think thats a cigarette lighter. my dad has one and he said its a beltane lighter. some kind of gas thing and junk like that.

Answer 8

Beltaine


Major/Greater Sabbat, High Holiday. Solar, Fire festival

Other Names/Associated Holidays: Beltane, Bealtinne (Caledonii or the Druids), Bealtinne Samhradh (Faery Wicca), Bealltainn (Scottish), Bealtunn (Scottish), Bealtaine (Irish Wittan), Bhealltainn (Scottish), Beltaine (Irish), Bloumaand (Old Dutch), Calan Mai (Welsh), Cetshamain (Irish), Celtic Summer, Fairy Day, Floralia (Roman), Galan Mae (Welsh), La Baal Tinne (Faery Wicca), May Day (Modern), May Eve (Modern), Old Bhealltainn (Scottish PectiWita), Rudemas (Mexican Craft), Rood day, Roodmas (Christian), Sacred Thorn Day, Shenn do Boaldyn (Isle of Man) Tana’s Day - La Giornata di Tana (Aridian Strega), The Great Rite (Wiccan), Thrimilce (Anglo-Saxon), Walburga (Teutonic), Walpurgis Eve (Swedish), Walpurgisnacht (German, Saxon), Whitsun (Scottish PectiWita),
Pronunciation: "BELL-tayn", “bell-tan”, “BELL-tain”, but also can be "BEEL-teen", "BEEL-tawn-uh", or "B'YAL-tinn".
Etymology: Beltane derives from the Irish Beáltaine or Scottish Gaelic Bealtuinn; both from Old Irish Beltene "bright fire" from belo-te(p)niâ), where belo- is allied to the English word bale (as in bale-fire), the Anglo-Saxon bael, and also the Lithuanian baltas, meaning "white" or "shining" from which the Baltic takes its name. "The bright fire" is known in Welsh as "Calan Mai", the "Calends of May". Beltane or Bealtaine (Irish language), Bealltainn (Scottish Gaelic). Mí na Bealtaine "month of the Bealtaine festival" is the name for the month of May in modern Irish. It was formerly spelt "Bealtuinn" in Scottish Gaelic. The name of the month is often abreviated to Bealtaine but this strictly speaking only refers to the first day of summer (May 1) and the festival associated with that day.
Date: April 30th – May 1st, or first Full Moon in Taurus. The Scottish tradition of PectiWita celebrates their Sabbat on May 15th. The astronomical date for Old Beltane is usually May 5.
Opposite Sabbat: Samhain


General Correspondences

Deity Aspects: Fire Gods, Solar Gods, Vegetation Gods, Young Father Gods, Young Mother Goddesses, Goddesses of Song and Dance, Floral Goddesses, Fertility Deities, Love Deities, Deities of the Hunt
Patron Deity: Bel, Beli, Balar, Balor or Belenus. Flora
Symbolism: Sacred marriage, new life, and the fertility for all living things. As Samhain is about honoring Death, Beltaine, its counter part, is about honoring Life. For modern Pagans, Beltaine is the time of union and pleasure, of celebrating the returning warmth of the Sun, and the greening of Earth. It is about the reconciliation of opposites through love, and the fruitfulness that arises from this reconciliation.
Place in the Natural Cycle: Beltaine sees Spring come to and end and Summer begin. For the Celts, this was the end of Winter and start of Summer and is still the traditional first day of Summer in Ireland, Scotland and the Isle of Man. This is a Cross-quarter day, marking the midpoint in the Sun's progress between the Vernal Equinox and Summer Solstice. It is the time when the Sun is fully released from the bondage of Winter and is able to rule over Summer and life once again. This festival marked the beginning of the pastoral Summer season when the herds of livestock were driven out to Summer pastures and mountain grazing lands. The astronomical date for this midpoint (Old Beltane) is slightly later, May 5. At Beltaine the Pleiades star cluster rises just before sunrise on the morning horizon, whereas Winter (Samhain) begins when the Pleiades rises at sunset.
Pagan Mythology: The Goddess and the God are now fully adult. The Solar/Light God has matured to the age of rulership and takes over from the Dark/Underworld God. The Solar/Light/Sky God marries the Earth Goddess. The Maiden aspect gives way to the Mother. For some traditions, this is when the Goddess will get pregnant, in others She was impregnated at Ostara. In Irish mythology, the beginning of the year for the Tuatha Dé Danann and the Milesians started at Bealtaine.
Oak/Holly King Cycle: The Oak King is now a young man entering His prime, whereas the Holly King is now an aged sage. The Oak King and Holly King do battle; The Holly King dies as the victorious Oak King mates with the Goddess.
Celtic Tree Month: Willow (Saille)
Druid/Coligny Month: Cutios, Giamonios
Planetary ruler: Venus, Moon
Zodiac: 15 degrees of Taurus
Moon: Bright Moon, Dyad Moon, Flower Moon, Grass Moon, Growing Moon, Hare Moon, Mother’s Moon, Seed Moon
Element: Fire, Air
Cabalistic Correspondence: Netzach
Threshold/Time of Day: Dawn to Noon
Taboos: Giving away fire, giving away food
Symbols: Butterchurn, bowers, chalice, crossroads, eggs, fire, fields, flowers, May baskets, Maypole, twin fires, ribbons
Colors: Green, white, red, dark yellow
Crystals/Stones: Bloodstone, emerald, sapphire, emerald, rose quartz, lazuli, orange carnelian, yellow agate
Herbs: Angelica, clover, cowslip, damiana, frankincense, foxglove, hibiscus, ivy, meadowsweet, mint, mugwort, primrose, rose, rosemary, saffron, satyrion root, sorrel, St. John’s wort, woodruff, yarrow
Trees: Almond, ash, birch, elder, hawthorn, oak, poplar, rowan, willow
Flowers: Bluebells, cinquefoil, daisies, hawthorn, honeysuckle, lilac, lily of the valley, marigold, primrose, rose
Incense: Frankincense, lilac, passionflower, rose, rosemary
Oils: Passionflower, rose, tuber rose, vanilla
Animals: Cats, cows, doves, goats, honeybees, leopard, lynx, rabbits, swallow, swan,
Astral/Mythological Beings: Faeries, giants, pegasus, satyrs
Musical Instrument: Horns


Home and Hearth

Household Decorations: Flower wreaths and garlands are typical decorations for this holiday, as well as ribbons and streamers. Leaves, branches and cuttings from traditional trees placed at windows and doorways. Lilacs and hawthorn should be brought inside on this day, along with flowers of all kinds to represent the fertility of the earth.
Traditional Foods: Almonds, breads, dairy foods, green herbal salads, honey, marigold custard, oats, red fruits such cherries and strawberries, sweets, vanilla ice cream. Additional foods to include are oatmeal or barley cakes, sometimes known as "Beltane Cakes".
Traditional Drinks: Teas made with burdock, damiana, hibiscus, rose hip, saffron. May Bowl punch (wine or non-alcoholic) made of Sweet Woodruff blossoms. Red or pink wines and juice made from red berries are also appropriate.
Special Activities:
vWelcome in the May at dawn with singing and dancing.
vGathering flowers.
vOn May Eve, bless your garden in the old way by making love with your lover in it.
vPrepare a May basket by filling it with flowers and goodwill and then give it to someone in need of healing and caring, such as a shut-in or elderly friend.
vForm a wreath of freshly picked flowers, wear it in your hair, and feel yourself radiating joy and beauty.
vSet up, or fix up, a woodland or garden shrine.
vFavourite Beltaine past times include plaiting and weaving, and in general, anything where you join two substances to make a third.
vWiccan weddings are frequently held on or around Beltane.
vOne key action to keep in mind during this time in the Wheel of the Year is to take action on the activities and projects you had planned and started on Ostara.
vDress in bright colors.
vLight household fires from the Bel fire.
vMake a wish as you jump a bonfire or candle flame for good luck.
vDance the Maypole and feel yourself balancing the Divine Female and Male within.
vPagans at this time used to ride broomsticks and jump into the air to show the crops how high to grow (hence the myth of Witches flying on broomsticks).
vSending flowers to loved ones, planting new gardens, cleaning out the cupboards and general spring-cleaning are all traditional Beltaine gestures.


Ritual and Magick

Magickal Studies: This being a time of great magick is a good time for divinations of all types, and for establishing a woodland or garden shrine. This is a time of self-discovery, love, union and developing your potential for personal growth. Search for, and study of, plant and other totems and power objects from the Land. This is a goodtime to build shrines, begin gathering for your herb collection, and to make offerings to elementals, faeries and such. Collecting sacred waters and scrying in sacred springs, wells, ponds, other waters. May morning is a magickal time for wild water (dew, flowing streams, and springs), which is collected and used to bathe in for beauty, or to drink for health.
Spellwork: Spellwork to consider includes those for fire, fertility, love, safety, prosperity, divination, and conservation. Also crop blessings, and the household guardians should be honored at this time.
Meditations: Spiritual communion/closeness with deity. Meditations on love, sex and close relationships. Meditation on the Earth and its fertility. The study/meditation of plants and trees.
Candle Colors: Green, white, red, dark yellow
Altar Cloth: Green, white, red, dark yellow
Ritual Tools: Athame, cauldron, chalice
Altar/Circle Furnishings: Cauldron filled with flowers, fresh flowers, candle and/or lantern, garlands, maypole, mirrors, potted plant or tree, phallic shaped candle, ribbons
Balefire: Ash, birch, oak, poplar
Cauldron: Water to symbolize the Waters of Life and flowers to symbolize the Goddess’ fertility. Or, light a fire within the cauldron to symbolize the conception of the God. May Bowl Punch may also be placed in the cauldron.
Personal Adornments: Crown and garlands of flowers or crescents, bright colors
Ritual Significance: Celebrating love, fertility and matrimony. Honoring the Earth as now fully awakened and the start of Summer. Fertility of all areas of life is invoked during this holiday as well as sexual fertility. Fertility is a central theme of Beltane. The people lived in close connection with the Earth. To have food to eat, the crops and the beasts of the fields would have to be fertile. In the time of the ancients, this was a life and death matter. For this reason, we have a number of holidays and rituals that are connected with fertility. The maypole is connected to this theme by way of the viewpoint of it being a phallic symbol. Beltaine is also one of the only Pagan holidays that is usually celebrated in the light of day. It is a time of bonfires and feasting, drumming and dancing; a time of brightly colored ribbons woven around that ancient phallic symbol, the maypole. And it is a time to renew our commitments to the land, to love, and to each other. Honoring the battle between the Oak and Holly Kings and the sacrificial death of the Holly King. A celebration of the union of the Goddess and the God. Honoring the Mother Lunar Goddess and the Father Sun God.
Ritual Actions:
vHang ribbons and wedding charms/tokens on trees.
vThe crowing of the May Queen and May King and receiving blessing from them.
vExtinguishing and re-lighting the Bel fire.
vEnactment of the Holly King and Oak King’s battle and the Holly King’s death.
vThe Great Rite.
vCelebration of the Goddess and God’s union and handfasting.
vHorn blowing to awaken the land.
vHonoring the transfer of power from Maiden to Mother.
vDancing around the Maypole entwining the ribbons that are symbols of fertility.
vMorris Dancers and pageants (with Hag & Jack-in-Green) to awaken the fertility in the Land.
vMaking offerings to encourage the fertility of the land.
vHandfastings are common at this time.
vCouples wishing to conceive children will jump the cauldron or balefire together.
vAll rites of fertility such as blessing the garden or planting a tree.



Compiled by Juniper