thou shalt not covet thy neigbor's wife.......Dammit, sometimes the wife is so damn hot, but I can't do anything about it.......
2006-07-17 09:29:36
·
answer #1
·
answered by Anonymous
·
2⤊
0⤋
I'm not too sure I have a least favorite. If any, maybe the one about "Thou shalt not bear false witness with your neighbor...". But I don't really hate the Ten Commandments. And I chose that one because you could see something that really can turn out to lead to something bad.
2006-07-16 03:14:03
·
answer #2
·
answered by chilipeppersfan101 1
·
0⤊
0⤋
Thou Shalt Always Put The Tiolet Seat Down
2006-07-16 03:23:08
·
answer #3
·
answered by gotalife 7
·
0⤊
0⤋
none of them are favored more or less than another......... the world would be a much better place if we ALL abide by the ten commandments whether we beleive or not
2006-07-16 03:13:20
·
answer #4
·
answered by Anonymous
·
0⤊
0⤋
Willys cynical thought for the day;
Always remember; there's an exception to every freaking golden rule!
http://www.total-knowledge.com/~willyblues/
2006-07-16 03:11:04
·
answer #5
·
answered by Anonymous
·
0⤊
0⤋
The one about the no graven images. Man, I really wish I could worship a graven image or two.
2006-07-16 03:08:59
·
answer #6
·
answered by derkaiser93 4
·
0⤊
0⤋
According to the Medieval Sefer ha-Chinuch, the first four statements concern the relationship between God and human beings, while the next six statements concern the relationship between human beings. Rabbinic literature holds that the Ten Statements in fact contain 14 or 15 distinct instruction
______________________________________
How anything which means God can be least favorite??????
______________________________________
"I am the LORD your God who brought you out of the land of Egypt, from the house of slavery. Thou shalt have no other gods before Me... .."
This commandment is to believe in the existence of God and His influence on events in the world, and that the goal of the redemption from Egypt was to become His servants (Rashi). It prohibits belief in or worship of any additional deities.
"Do not make a sculpted image or any likeness of what is in the heavens above..."
This prohibits the construction or fashioning of "idols" in the likeness of created things (beasts, fish, birds, people) and worshipping them.
"Thou shalt not swear falsely by the name of the LORD..."
This commandment is to never take the name of God in a vain, pointless or insincere oath (Rashi). This includes four types of prohibited oaths: an oath affirming as true a matter one knows to be false, an oath that affirms the patently obvious, an oath denying the truth of a matter one knows to be true, and an oath to perform an act that is beyond one's capabilities[citation needed].
"Remember [zachor] the Sabbath day and keep it holy" (the version in Deuteronomy reads shamor, "observe")
The seventh day of the week is termed Shabbat and is holy, just as God ceased creative activity during Creation. The aspect of zachor (remember) is performed by declaring the greatness of the day (kiddush), by having three festive meals and by engaging in Torah study and pleasurable activities. The aspect of shamor is performed by abstaining from the 39 melachot (forbidden categories of activity) on the Shabbat.
"Thou shalt honour your father and your mother..."
The obligation to honor one's parents is an obligation that one owes to God and fulfills this obligation through one's actions towards one's parents.
"Thou shalt not murder"
Killing an innocent human being is a capital sin.
"Thou shalt not commit adultery."
Adultery is defined as sexual intercourse with a married woman (Rashi).
"Thou shalt not steal."
This is not understood as stealing in the conventional sense, since theft of property is forbidden elsewhere and is not a capital offense. In this context it is to be taken as "do not kidnap" (Rashi).
"Thou shalt not bear false witness against your neighbor"
One must not bear false witness in a court of law or other proceeding.
"Thou shalt not covet your neighbor's house..."
One is forbidden to desire and plan how one may obtain that which God has given to another. Maimonides makes a distinction in codifying the laws between the instruction given here in Exodus (You shall not covet) and that given in Deuteronomy (You shall not desire), according to which one does not violate the Exodus commandment unless there is a physical action associated with the desire, even if this is legally purchasing an envied object.
According to the Medieval Sefer ha-Chinuch, the first four statements concern the relationship between God and human beings, while the next six statements concern the relationship between human beings. Rabbinic literature holds that the Ten Statements in fact contain 14 or 15 distinct instructions
2006-07-16 03:12:59
·
answer #7
·
answered by Bolan 6
·
0⤊
0⤋
Thous shalt not covet thy neighbor's wife's @ss.
2006-07-16 03:10:29
·
answer #8
·
answered by Anonymous
·
0⤊
0⤋
The one about not playing with your little man.
2006-07-17 15:26:17
·
answer #9
·
answered by Anonymous
·
0⤊
0⤋
Yeah... I don't think there is a least favorite... man.. Sin is SIN.... and we all fall short of the glory of God...
2006-07-16 19:03:40
·
answer #10
·
answered by Anonymous
·
0⤊
0⤋
Thou shalt not covet thy neighbour's ****!
2006-07-16 03:09:34
·
answer #11
·
answered by cmpbush 4
·
0⤊
0⤋